{"id":445,"date":"2026-01-10T08:00:55","date_gmt":"2026-01-10T08:00:55","guid":{"rendered":"https:\/\/sosyolojikalan.com\/?p=445"},"modified":"2025-12-19T10:38:50","modified_gmt":"2025-12-19T10:38:50","slug":"modernite-ve-biresysel-kimlik-anthony-giddens","status":"publish","type":"post","link":"https:\/\/sosyolojikalan.com\/?p=445","title":{"rendered":"Anthony Giddens: Modernite ve Biresysel Kimlik"},"content":{"rendered":"

\"\"Anthony Giddens’\u0131n “Modernite ve Bireysel Kimlik” (Modernity and Self-Identity) adl\u0131 eseri, sosyolojik d\u00fc\u015f\u00fcncede “makro” ile “mikro” aras\u0131ndaki u\u00e7urumu kapatan devrim niteli\u011finde bir ba\u015fyap\u0131t olarak \u00f6ne \u00e7\u0131kar. Giddens bu eserinde, k\u00fcreselle\u015fme gibi devasa d\u0131\u015fsal g\u00fc\u00e7lerin (“uzamsall\u0131k”), bireyin en mahrem duygular\u0131na ve kimlik in\u015fas\u0131na (“niyetsellik”) nas\u0131l s\u0131zd\u0131\u011f\u0131n\u0131 b\u00fcy\u00fcleyici bir analitik titizlikle ortaya koyar.<\/p>\n

Eseri \u015fu d\u00f6rt ana s\u00fctun \u00fczerinden \u015fekillendirebiliriz:<\/p>\n

\u2022 Bir “Refleksif Proje” Olarak Benlik:<\/strong> Giddens’\u0131n en b\u00fcy\u00fck katk\u0131s\u0131, kimli\u011fi dura\u011fan bir olgu de\u011fil, bireyin her an \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131 bir “refleksif proje” olarak tan\u0131mlamas\u0131d\u0131r,. Geleneklerin ba\u011flay\u0131c\u0131l\u0131\u011f\u0131n\u0131 yitirdi\u011fi bir d\u00fcnyada birey, “Nas\u0131l ya\u015famal\u0131y\u0131m?” sorusuna her g\u00fcn yeniden cevap vermek ve tutarl\u0131 bir biyografik anlat\u0131 s\u00fcrd\u00fcrmek zorundad\u0131r,. Yazar, \u00f6z-yard\u0131m kitaplar\u0131ndan terapi y\u00f6ntemlerine kadar modernitenin t\u00fcm ara\u00e7lar\u0131n\u0131n, asl\u0131nda benli\u011fin bu yeniden in\u015fas\u0131na hizmet eden mekanizmalar oldu\u011funu g\u00f6sterir.<\/p>\n

\u2022 Risk K\u00fclt\u00fcr\u00fc ve “Juggernaut” Benzetmesi:<\/strong> Kitap, moderniteyi kontrol edilemez bir g\u00fcce sahip, \u00f6n\u00fcne \u00e7\u0131kan her \u015feyi ezen devasa bir “Juggernaut” (Hindu tanr\u0131s\u0131 Vi\u015fnu\u2019nun arabas\u0131) fig\u00fcr\u00fcne benzetir. Giddens’a g\u00f6re modern d\u00fcnya, gelece\u011fin risk analizleriyle s\u00fcrekli bug\u00fcne ta\u015f\u0131nd\u0131\u011f\u0131 bir “risk k\u00fclt\u00fcr\u00fcd\u00fcr”,. Geleneksel “kader” inanc\u0131n\u0131n yerini alan bu risk y\u00f6netimi, bireyi s\u00fcrekli bir tetikte olma ve hesaplama durumuna hapsederken, ayn\u0131 zamanda ona kendi gelece\u011fini “kolonize etme” \u015fans\u0131 da tan\u0131r.<\/p>\n

\u2022 Deneyimin Elinden Al\u0131nmas\u0131 (Sequestration of Experience):<\/strong> Ele\u015ftirmenlerin en \u00e7ok dikkatini \u00e7eken b\u00f6l\u00fcmlerden biri, modernitenin \u00f6l\u00fcm, hastal\u0131k ve delilik gibi varolu\u015fsal meseleleri g\u00fcndelik hayat\u0131n d\u0131\u015f\u0131na iterek nas\u0131l bir “kurumsal bast\u0131rma” uygulad\u0131\u011f\u0131d\u0131r,. Giddens, bu durumun g\u00fcndelik hayat\u0131 daha “g\u00fcvenli” ve hesaplanabilir k\u0131ld\u0131\u011f\u0131n\u0131, ancak bireyi derin bir ahlaki ve varolu\u015fsal bo\u015flukla kar\u015f\u0131 kar\u015f\u0131ya b\u0131rakt\u0131\u011f\u0131n\u0131 savunur.<\/p>\n

\u2022 Saf \u0130li\u015fki ve Mahremiyetin D\u00f6n\u00fc\u015f\u00fcm\u00fc:<\/strong> Eser, modern ili\u015fkileri d\u0131\u015fsal kriterlerden (gelenek, g\u00f6rev, akrabal\u0131k) ar\u0131nm\u0131\u015f ve sadece kar\u015f\u0131l\u0131kl\u0131 doyum i\u00e7in s\u00fcrd\u00fcr\u00fclen “saf ili\u015fkiler” (pure relationship) \u00fczerinden analiz eder,. Bu yeni ili\u015fki bi\u00e7imi, bireye b\u00fcy\u00fck bir \u00f6zg\u00fcrl\u00fck sa\u011flasa da, beraberinde s\u00fcreklilik kayg\u0131s\u0131 ve bitmek bilmeyen bir “g\u00fcven in\u015fas\u0131” zorunlulu\u011fu getirir,.
\nSonu\u00e7 olarak, Giddens’\u0131n bu eseri sadece akademik bir metin de\u011fil; i\u00e7inden ge\u00e7ti\u011fimiz bu “kontrols\u00fcz d\u00fcnya”da yolumuzu bulmam\u0131z\u0131 sa\u011flayan entelekt\u00fcel bir pusulad\u0131r. Yazar, moderniteyi hem bir f\u0131rsat hem de bir felaket potansiyeli olarak dengeler; benli\u011fin bu f\u0131rt\u0131na i\u00e7indeki sessiz ama inat\u00e7\u0131 m\u00fccadelesini epik bir dille betimler.<\/p>\n

Bu eseri bir benzetmeyle a\u00e7\u0131klayacak olursak; Giddens’\u0131n tasvir etti\u011fi modern benlik, u\u00e7suz bucaks\u0131z ve f\u0131rt\u0131nal\u0131 bir okyanusta kendi rotas\u0131n\u0131 \u00e7izmeye \u00e7al\u0131\u015fan k\u00fc\u00e7\u00fck bir tekneye benzer. Okyanus (k\u00fcresel modern kurumlar) her an tekneyi bat\u0131rabilecek kadar g\u00fc\u00e7l\u00fcd\u00fcr, ancak kaptan (birey), elindeki geli\u015fmi\u015f haritalar ve s\u00fcrekli g\u00fcncelledi\u011fi seyir defteri (refleksif biyografi) sayesinde bu devasa dalgalar\u0131n enerjisini kendi yolculu\u011fu i\u00e7in kullanma potansiyeline sahiptir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Anthony Giddens’\u0131n “Modernite ve Bireysel Kimlik” (Modernity and Self-Identity) adl\u0131 eseri, sosyolojik d\u00fc\u015f\u00fcncede “makro” ile “mikro” aras\u0131ndaki u\u00e7urumu kapatan devrim niteli\u011finde bir ba\u015fyap\u0131t olarak \u00f6ne \u00e7\u0131kar. Giddens bu eserinde, k\u00fcreselle\u015fme gibi devasa d\u0131\u015fsal g\u00fc\u00e7lerin (“uzamsall\u0131k”), bireyin en mahrem duygular\u0131na ve kimlik in\u015fas\u0131na (“niyetsellik”) nas\u0131l s\u0131zd\u0131\u011f\u0131n\u0131 b\u00fcy\u00fcleyici bir analitik titizlikle ortaya koyar. Eseri \u015fu d\u00f6rt ana […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-445","post","type-post","status-publish","format-standard","hentry","category-kitap-elestirileri"],"_links":{"self":[{"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/posts\/445","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=445"}],"version-history":[{"count":3,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/posts\/445\/revisions"}],"predecessor-version":[{"id":456,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=\/wp\/v2\/posts\/445\/revisions\/456"}],"wp:attachment":[{"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=445"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=445"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sosyolojikalan.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=445"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}